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1. Start with a strong introduction:
The new book “A New Story of Māori Art and Architecture” is set to be released next week. The comprehensive history aims to contextualize different aspects of Māori art, covering over 500 years of the culture’s artistic journey.
2. Use proper
tags for section headings:
The Contextual Structure
The book’s editors have reached back into tikanga Māori – Māori customs – and came up with the idea of ngā kete mātauranga, the idea of the three baskets of knowledge. This structure has helped in contextualizing different aspects of the material, dealing with both the cyclical nature of Māori time and the linear approach to art history.
Te Kete-Tuatea: The Basket of Light
The first basket, te kete-tuatea – the basket of light, which Brown said “might be termed customary Māori art,” includes practices such as waka construction, textiles, whakairo rākau, wood carving, and rock art. This section aims to reflect that this is an art history where we are talking about the ancestral origins of these arts.
Te Kete-Tuauri: The Basket of Darkness or the Unknown
The second basket, te kete-tuauri – the basket of darkness or the unknown, explores new materials, ideas, and concepts that arrived via European culture. This includes taonga Māori in museums, the impact of Christianity on Māori art, and new technologies.
Te Kete-Aronui: The Basket of Pursuit
The third basket, te kete-aronui – the basket of pursuit, looks at contemporary phases of Māori art. It doesn’t start with modernism but instead seeks to capture a shift into another kind of space. One of its starting chapters explores the role of people like Te Puea Hērangi, Sir Āpirana Ngata, and Tahupōtiki Wiremu Rātana.
Conclusion
The book aims to provide readers with an understanding of Māori art’s rich history, from customary practices to the impact of European culture. With its unique structure based on tikanga Māori customs, it seeks to bring the reader into the world of Māori time and art.
3. Break into logical sections:
The book “A New Story of Māori Art and Architecture” has been in development for over two years. The editors aimed to create a comprehensive history that would contextualize different aspects of Māori art, covering over 500 years of the culture’s artistic journey.
The Book Structure
The book is structured around three baskets of knowledge: te kete-tuatea – the basket of light, which includes customary practices; te kete-tuauri – the basket of darkness or the unknown, where new materials and ideas arrived via European culture; and te kete-aronui – the basket of pursuit, which captures contemporary phases of Māori art.
Deidre Brown on the Book’s Structure
Professor Deidre Brown explained that they spent more than a year thinking about how it would be structured. They reached back into tikanga Māori and came up with the idea of ngā kete mātauranga, which created a helpful structure for them. This approach also helped to deal with the cyclical nature of Māori time.
Deidre Brown’s Thoughts on Art History
Brown said that art history often approaches this as linear. The book aims to reflect both the cyclical and linear aspects of Māori time by dealing with customs, practices, makers who have their foundation in Hawai’i, which is a continuing present.
Deidre Brown’s Thoughts on Contemporary Art
She also emphasized that contemporary art doesn’t start with modernism but seeks to capture a shift into another kind of space. One chapter explores the role of people like Te Puea Hērangi, Sir Āpirana Ngata, and Tahupōtiki Wiremu Rātana in establishing modern foundations.
Deidre Brown’s Thoughts on Tikanga Māori
Brown highlighted that they wanted to ensure their readers understood that there were customs of art that continued and traditions of art that continued. They have a chapter on the art of utu, forms of exchange, tuku, and koha, and the role that art played in maintaining cultural practices.
Te Kete-Tuatea: The Basket of Light
Brown explained that the first basket includes practices such as waka construction, textiles, whakairo rākau, wood carving, and rock art. This section aims to reflect that this is an art history where we are talking about the ancestral origins of these arts.
Deidre Brown’s Thoughts on Te Kete-Tuatea
Brown said that te kete-tuatea might be termed customary Māori art, which includes practices such as waka construction and textiles. This section aims to capture the essence of customary practices in Māori culture.
Te Kete-Tuauri: The Basket of Darkness or the Unknown
The second basket explores new materials, ideas, and concepts that arrived via European culture. Brown said this includes taonga Māori in museums and the impact of Christianity on Māori art.
Deidre Brown’s Thoughts on Te Kete-Tuauri
Brown emphasized that they explored how new materials and ideas changed the cultural landscape. The second basket looks at the way these changes affected Māori culture, including the impact of European colonization.
Te Kete-Aronui: The Basket of Pursuit
The third basket captures contemporary phases of Māori art. It doesn’t start with modernism but seeks to capture a shift into another kind of space. One chapter explores the role of people like Te Puea Hērangi, Sir Āpirana Ngata, and Tahupōtiki Wiremu Rātana.
Deidre Brown’s Thoughts on Contemporary Art
Brown highlighted that contemporary art doesn’t start with modernism but seeks to capture a shift into another kind of space. She said this chapter explores the role of people like Te Puea Hērangi, Sir Āpirana Ngata, and Tahupōtiki Wiremu Rātana in establishing modern foundations.
Conclusion
The book “A New Story of Māori Art and Architecture” aims to provide readers with an understanding of Māori art’s rich history, from customary practices to the impact of European culture. With its unique structure based on tikanga Māori customs, it seeks to bring the reader into the world of Māori time and art.
4. Use proper
tags for section headings:
The New Book
The new book aims to contextualize different aspects of Māori art, covering over 500 years of the culture’s artistic journey.
The Structure
The book is structured around three baskets: te kete-tuatea – the basket of light; te kete-tuauri – the basket of darkness or the unknown; and te kete-aronui – the basket of pursuit.
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